Et-Tefsîru’l-Kebîr bağlamında Mukâtil b. Süleyman’ın Esbâb-ı Nüzûl’e yaklaşımı
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Dosyalar
Tarih
2020
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Aksaray Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Müfessir kimliği takdir edilmekle birlikte siyasi fikirleri, hadiste isnada yer vermemesi ve âyetleri yorumlarken İsrâiliyat türü bilgilere çokça yer vermesi gibi nedenlerle şiddetli tenkitlerin hedefi olan Mukâtil b. Süleyman, Kur’an-ı Kerim’i âyet sırasına göre başından sonuna kadar tefsir eden ilk müfessirdir. Rivayet ve dirayet yöntemini birlikte kullandığı et-Tefsîru’l-kebîr isimli eserinde, âyetleri açıklarken bir yöntem olarak esbâb-ı nüzûl rivayetlerini her zaman dikkate almıştır. Esbâb-ı nüzul, ilk devirlerden itibaren Kur’an’ı anlama konusunda ayrıcalıklı bir konuma sahip olmuştur. Bu sebeple ilk tedvin edilen Kur’an ilimleri arasında yer alan esbâb-ı nüzûlün, et-Tefsîru’l-kebîr’de nasıl ve ne şekilde ele alındığı önem arz etmektedir. Böyle bir çalışma, aynı zamanda erken dönem esbâb-ı nüzûl algısı hakkında bilgi verecektir. Bu çalışmada, öncelikle Mukâtil b. Süleyman’ın hayatı ve esbâb-ı nüzûl ilmi hakkında bilgi verilmiştir. Akabinde et-Tefsîru’l-kebîr bağlamında, Mukâtil b. Süleyman’ın esbâb-ı nüzûl rivayetlerine yaklaşımı, en önemlisi esbâb-ı nüzûlün (te‘addudü’l-esbâb ve te‘addudü’n-nüzûl gibi) problem alanlarının bu tefsirde yer alıp almadığı meselesi üzerinde durulmuştur.
Mu??til Ibn Sulaym?n is the first commentator to interpret the Qur’?n from the beginning to the end according to the verse order. Although his commentator identity is appreciated, he has been the target of severe criticism for reasons such as not including isn?d (chain of reporters) in the hadith, and the fact that he gives a lot of information from Israelite sources when interpreting the verses. In his work al-Tafs?r al-kab?r, in which he used the method of narration and acumen together, he always took into account the narrations of asb?b al-nuz?l (Occasions of revelation) as a method when explaining the verses. Asb?b al-nuz?l has had a privileged position in understanding the Qur’?n since the first periods. For this reason, it is important how and in what way the first teachings of the asb?b alnuz?l, which is among the Qur’?nic disciplines, are handled in al-Tafs?r al-kab?r. Such a study will also give information about the perception of early age asb?b al-nuz?l. In this study, first of all, information is given about the life of Mu??til Ibn Sulaym?n and the discipline of asb?b al-nuz?l. Subsequently, in the context of al-Tafs?r al-kab?r, Mu??til Ibn Sulaym?n's approach to asb?b al-nuz?l narrations, most importantly, the issue of whether the problem areas of asb?b al-nuz?l (plurality of reasons for the revelations and plurality of revelations etc.) are included in this commentary, is discussed.
Mu??til Ibn Sulaym?n is the first commentator to interpret the Qur’?n from the beginning to the end according to the verse order. Although his commentator identity is appreciated, he has been the target of severe criticism for reasons such as not including isn?d (chain of reporters) in the hadith, and the fact that he gives a lot of information from Israelite sources when interpreting the verses. In his work al-Tafs?r al-kab?r, in which he used the method of narration and acumen together, he always took into account the narrations of asb?b al-nuz?l (Occasions of revelation) as a method when explaining the verses. Asb?b al-nuz?l has had a privileged position in understanding the Qur’?n since the first periods. For this reason, it is important how and in what way the first teachings of the asb?b alnuz?l, which is among the Qur’?nic disciplines, are handled in al-Tafs?r al-kab?r. Such a study will also give information about the perception of early age asb?b al-nuz?l. In this study, first of all, information is given about the life of Mu??til Ibn Sulaym?n and the discipline of asb?b al-nuz?l. Subsequently, in the context of al-Tafs?r al-kab?r, Mu??til Ibn Sulaym?n's approach to asb?b al-nuz?l narrations, most importantly, the issue of whether the problem areas of asb?b al-nuz?l (plurality of reasons for the revelations and plurality of revelations etc.) are included in this commentary, is discussed.
Açıklama
Anahtar Kelimeler
Kur’an, Mukâtil b. Süleyman, et-Tefsîru’l-Kebîr, Tefsir, Esbâb-ı Nüzûl, Qur’?n, Tafs?r, Asb?b al-nuz?l, Mu??til Ibn Sulaym?n, al-Tafs?r al-kab?r
Kaynak
Mütefekkir
WoS Q Değeri
Scopus Q Değeri
Cilt
7
Sayı
14
