Exploring Environmental Ethics: From Exclusion of More-than-Human Beings Towards a New Materialist Paradigm

dc.authorid0000-0003-2967-4976
dc.contributor.authorGöçmen, Gülşah
dc.date.accessioned2024-04-19T12:54:35Z
dc.date.available2024-04-19T12:54:35Z
dc.date.issued2023
dc.departmentSabire Yazıcı Fen Edebiyat Fakültesi
dc.description.abstractnvironmental ethics deals with discussing the ethical framework of environmental values, their organization and regulation, and their ethical premises. One of the main cul-de-sacs that environmental ethics has is its anthropocen-trism that can be observed through its diverse ethical approaches—even eco-centric ones, developed as non-anthropocentric egalitarian alternatives. This article aims to question the exclusiveness of Anthropos, the practices, values, and discourses that determine the scope and course of environmental ethics, and the exclusion of nonhuman animals or more-than human beings from its focus. It first examines the main approaches in environmental ethics (land ethic, deep ecology, social ecology, and postmodern environmental ethics)— biocentric, ecocentric, anthropocentric, socialist, postmodern—and reveals that they are but limited to the human perspective, deeply rooted in human exceptionalism. All of these approaches provide us with a critical frame that still needs to be deconstructed so that they will not project an anthropocentric orientation. This article posits that the compass of environmental ethics, re-cently aligning itself to embrace the more-than-human world in its ecocentric attitude, still needs to be revisited for its discourses of exclusion. At this point, new materialism functions as a prolific theoretical site as it diminishes the clas-sical boundaries between human and animal or subject and object that anthropocentric environmental ethics relies on. With such concepts as “agential realism” (Barad), “transcorporeal ethics” (Alaimo), “vibrant matter” (Bennett), or “storied matter” (Oppermann and Iovino) the new materialist view of the human and the nonhuman evolves to end set dualities in the discourses of environmental ethics. This article concludes that the new materialist theory de-stabilizes any anthropocentric position in environmental ethics and includes more-than-human beings in its ethical focus, discarding any dualities that serve anthropocentrism or human exceptionalism.
dc.identifier.doi10.26913/ava2202313
dc.identifier.endpage15en_US
dc.identifier.issn2082-6710
dc.identifier.issue2en_US
dc.identifier.scopusqualityQ3
dc.identifier.startpage1en_US
dc.identifier.urihttps:/dx.doi.org10.26913/ava2202313
dc.identifier.urihttps://hdl.handle.net/20.500.12451/11667
dc.identifier.volume14en_US
dc.identifier.wosqualityN/A
dc.indekslendigikaynakWeb of Science
dc.indekslendigikaynakScopus
dc.language.isoen
dc.publisherAvant Project
dc.relation.ispartofAvant
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectAnthropocentrism
dc.subjectEnvironmental Ethics
dc.subjectExclusion of More-than-humans
dc.subjectNew Materialisms
dc.subjectNonanthropocentrism
dc.titleExploring Environmental Ethics: From Exclusion of More-than-Human Beings Towards a New Materialist Paradigm
dc.typeArticle

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