Kur’an’ı Tercüme Eden Gayrimüslim Kadınlar ve Tercümeleri
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Date
2023
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Publisher
Aksaray Üniversitesi
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info:eu-repo/semantics/openAccess
Abstract
Gayrimüslimlerin Kur’an-ı Kerim’i tercüme çalışmaları oldukça eskilere gitmektedir. Bir gayrimüslim tarafından yapılan ilk tam Kur’an tercümesi 1141-1142 yıllarına tekabül etmektedir. Bundan sonra aşağı-yukarı beş yüz yıl ikinci bir Kur’an tercümesi yok ise de bilhassa on altıncı asırdan itibaren yeniden Kur’an’ı tercüme faaliyetleri başlamıştır. 2000’li yıllara kadar bütün dünyada, özellikle Batı’da gayrimüslimler tarafından çok sayıda Kur’an tercümesi yapılmıştır. Gayrimüslim olduğu halde Kur’an’ı çevirenler arasında kadınlar da bulunmaktadır. Bu çalışmada Müslüman olmadığı halde Kur’an’ı tercüme eden kadınlar ve yapmış oldukları çeviriler üzerinde durulmaktadır. Makalede gayrimüslim kadınların yapmış olduğu çevirilerin tanıtımının yanı sıra bunları yapan kadınlar hakkında da bazı bilgiler verilmektedir. Yine elde edebildiğimiz bilgiler muvacehesinde söz konusu gayrimüslim kadınların Kur’an’ı tercüme etmeye niçin ihtiyaç duydukları, tercümelerinde muhatap aldıkları kitleler, yaptıkları çeviride takip ettikleri yöntem, tercümelerinin kaynakları, tercümelerinde herhangi bir tahrif yapıp yapmadıkları, tercümelerinin meydana getirdiği etki, bu tercümelerin günümüzde tedavülde olup olmadıkları gibi hususlar da irdelenmektedir. Kur’an’ı tercüme etmiş olan bütün kadınları ele almak, bir makalenin sınırlarını aşacağından, burada sadece gayrimüslim kadınların tercümeleri üzerinde durulmaktadır.
Non-Muslims’ efforts to translate the Holy Qur’an go back a long way. The first complete translation of the Qur’an by a non-Muslim was made in 1141-1142. Although there was no second translation of the Qur’an for approximately five hundred years after this, activities to translate the Qur’an started again, especially from the sixteenth century onwards. Until the 2000s, many translations of the Qur’an were made by non-Muslims all over the world, mostly in the West. There are also women who translated the Qur’an even though they are nonMuslims. This study focuses on these women and their translations. In addition to introducing the translations of non-Muslim women, the article also provides some information about the women who made them. Furthermore, based on the information obtained, the topics that are discussed in this study are as follows; the reason why these non-Muslim women needed to translate the Qur’an, the audiences they addressed in their translations, the method they followed in their translations, the sources of their translations, the impact of their translations, whether they made any distortions in their translations and whether these translations are in circulation today. Since it would be beyond the scope of an article to discuss all the women who have translated the Qur’an, only the translations of non-Muslim women are dealt with.
Non-Muslims’ efforts to translate the Holy Qur’an go back a long way. The first complete translation of the Qur’an by a non-Muslim was made in 1141-1142. Although there was no second translation of the Qur’an for approximately five hundred years after this, activities to translate the Qur’an started again, especially from the sixteenth century onwards. Until the 2000s, many translations of the Qur’an were made by non-Muslims all over the world, mostly in the West. There are also women who translated the Qur’an even though they are nonMuslims. This study focuses on these women and their translations. In addition to introducing the translations of non-Muslim women, the article also provides some information about the women who made them. Furthermore, based on the information obtained, the topics that are discussed in this study are as follows; the reason why these non-Muslim women needed to translate the Qur’an, the audiences they addressed in their translations, the method they followed in their translations, the sources of their translations, the impact of their translations, whether they made any distortions in their translations and whether these translations are in circulation today. Since it would be beyond the scope of an article to discuss all the women who have translated the Qur’an, only the translations of non-Muslim women are dealt with.
Description
Keywords
Tefsir, Kur’an, Tercüme, Gayrimüslim Kadınlar, Kur’an Tercümeleri, Tafsir, Qur’an, Translation, Non-Muslim Women, Qur’an Translation
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Volume
10
Issue
20
