Müşriklerin Tevhide Aykırı Uygulamaları: Hac Örneği
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Date
2023
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Aksaray Üniversitesi 2023 Mütefekkir 10 19 2148-5631/ 2148-8134
Access Rights
info:eu-repo/semantics/openAccess
Abstract
Hac, bütün ilâhi dinlerde benzerinin bulunduğu bir ibadettir. İslâm’ın da temel ibadetlerinden olup Mekke şehrinde icra edilmektedir. Kur’an’ın beyanına göre hacca çağıran ilk peygamber Hz. İbrâhim’dir. Hz. İbrâhim haccın ilkelerini ilk defa tespit ederek Kâbe’nin ziyaret edilmesini sağlamış ve kendisinden sonra gelen peygamberler ve ümmetleri de Kâbe’yi ziyaret etmişlerdir. Hz. İbrâhim’in hacla ilgili koyduğu bu ilkelerde süreç içerisinde tevhid, mekân, zaman ve şekil boyutunda değişiklikler olmuştur. İhtimal ki farklı boyutlu olması nedeniyle en fazla değişikliğe uğramış ibadet hacdır. Hac ile ilgili yapılan bu değişiklikleri İslâm’ın geldiği zamanda Mekkelilerin yaptığı ekonomik ve sınıfsal uygulamalarda görmek mümkündür. Makalenin sınırlılığı nedeniyle Mekkelilerin hac ibadetinde yaptıkları değişikliklerin tümü değerlendirilmemiş çalışmada konunun sadece tevhid boyutu ele alınmıştır. Tevhid ise genelde bütün dinlerin özelde de İslâm’ın en temel ilkesidir. Zira Allah’ın gönderdiği bütün peygamberlerin gönderiliş amacı zamanla tahrif edilen tevhid bilincini yeniden düzenlemektir. Hz. İbrâhim’in koyduğu hac ile ilgili ilkelerinden de ilk ve en önemli sapmanın tevhid konusunda olduğunu söylemek mümkündür. Mekkelilerin haccın tevhid boyutunda yaptıkları bu değişiklikler âyet ve Hz. Peygamber’in uygulamalarıyla aslî şekline dönüştürülmüştür. Bu dönüştürmede aynı zamanda İslâm’ın önceki dinlerin uygulamalarına karşı takındığı duruş olan bazısını aynı ile devam ettirme, bazısını ret, bazısını değiştirerek kabul etmeyi bariz bir şekilde görmek mümkündür. Böylece âyet ve Hz. Peygamber’in uygulamaları ile hac, putperestlik ve şirkten arındırılmış, batıl itikatlar silinmiş ve tekrar Hz. İbrâhim dönemindeki orijinal şekline dönüştürülmüştür.
Hajj is a kind of worship that has similar forms in all divine religions. It is one of the basic worships of Islam and is performed in the city of Mecca. According to the statement of the alQur??n, the first prophet to call for pilgrimage was prophet Ibr?h?m. He determined the principles of pilgrimage for the first time and ensured that the Ka?ba was visited, and the prophets and their ummahs who came after him also visited the Ka?ba. There have been changes in the dimensions of taw??d, place, time and form over time in these principles that prophet Ibr?h?m set about pilgrimage. Possibly, due to its different dimensions, the most changed form of worship is the pilgrimage. It is possible to see these changes regarding the pilgrimage in the economic and class practices of the Meccans at the time of the advent of Islam. Due to the limitations of the article, all the changes made by the Meccans in the pilgrimage worship were not evaluated, and only the taw??d dimension of the subject was discussed in the study. Taw??d, on the other hand, is the most basic principle of all religions in general, and of Islam in particular. Because the purpose of sending all the prophets sent by Allah is to reorganize the consciousness of taw??d that has been falsified over time. It is possible to say that the first and most important deviation from Ibr?h?m’s principles regarding ?ajj is about taw??d. These changes,which were practised by the Meccans, were transformed into its original form in the light of ayath and the practises of the prophet. In this transformation, it is also possible to clearly see the stance that Islam has taken against the practices of previous religions, which is to continue some with the same, reject some and accept some by changing. Thus, the verse and with the practices of the Prophet, pilgrimage was purified from idolatry and polytheism, superstitious beliefs were erased and it was converted to its original form in the prophet Ibr?h?m period
Hajj is a kind of worship that has similar forms in all divine religions. It is one of the basic worships of Islam and is performed in the city of Mecca. According to the statement of the alQur??n, the first prophet to call for pilgrimage was prophet Ibr?h?m. He determined the principles of pilgrimage for the first time and ensured that the Ka?ba was visited, and the prophets and their ummahs who came after him also visited the Ka?ba. There have been changes in the dimensions of taw??d, place, time and form over time in these principles that prophet Ibr?h?m set about pilgrimage. Possibly, due to its different dimensions, the most changed form of worship is the pilgrimage. It is possible to see these changes regarding the pilgrimage in the economic and class practices of the Meccans at the time of the advent of Islam. Due to the limitations of the article, all the changes made by the Meccans in the pilgrimage worship were not evaluated, and only the taw??d dimension of the subject was discussed in the study. Taw??d, on the other hand, is the most basic principle of all religions in general, and of Islam in particular. Because the purpose of sending all the prophets sent by Allah is to reorganize the consciousness of taw??d that has been falsified over time. It is possible to say that the first and most important deviation from Ibr?h?m’s principles regarding ?ajj is about taw??d. These changes,which were practised by the Meccans, were transformed into its original form in the light of ayath and the practises of the prophet. In this transformation, it is also possible to clearly see the stance that Islam has taken against the practices of previous religions, which is to continue some with the same, reject some and accept some by changing. Thus, the verse and with the practices of the Prophet, pilgrimage was purified from idolatry and polytheism, superstitious beliefs were erased and it was converted to its original form in the prophet Ibr?h?m period
Description
Keywords
Hadis, Hac, Tevhid, Mekke, Câhiliye, Had?th, Hajj, Tawh?d, Mecca, Ignorance
Journal or Series
Mütefekkir
WoS Q Value
Scopus Q Value
Volume
10
Issue
19
