Râvînin adâleti bağlamında Buhârî’nin kullandığı Ta?dil Istılahları
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Tarih
2021
Yazarlar
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Yayıncı
Aksaray Üniversitesi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Hadisin sıhhati senet ve metin incelemesiyle gerçekleşir. Sahih hadisin tanımında da görüldüğü gibi muhaddisler senedin muttasıl olup ve rivayetin şaz ve muallel olmamasını râvinin adâlet ve zabt sıfatlarından sonra araştırmışlardır. Diğer bir tabirle muhaddisler, hadisin sıhhatini tespitte önceliği râvilerin durumlarını araştırmaya vermişlerdir. Hadisin senedindeki râvilerin durumları da yine muhaddisler tarafından geliştirilen cerh ve ta?dil lafızlarıyla ifade edilmiştir. Bu lafızların da bir gelişim süreci vardır. Cerh ve ta?dil lafızlarının gelişim sürecinde Buhârî’nin yeri ise yadsınamayacak derecede önemlidir. Buhârî, tasnif dönemi ve hadisin altın çağı olarak nitelendirilen üçüncü asırda yaşamış bir muhaddistir. Döneminde rical ve tarih bilgisiyle daha sonra da el-Câmiu’s-sahîh’i ile meşhur olmuştur. Yazdığı hadis ve rical kitaplarında birçok cerh-ta?dil lafzı ve hadis ıstılahı kullanmıştır. İlk mustakil hadis usûlü kitabının kendisinden yaklaşık bir asır sonra yazıldığı düşünülürse Buhârî’nin kullandığı hadis ıstılahları bu anlamda önemlidir. Buhârî’nin kullandığı bütün hadis ıstılahları makale boyutunu aşacağından bu çalışmada sadece onun eserlerinde kullandığı ta?dil lafızları tespit edilmiştir.
The strength of the ?ad?th comes from its analysis of the narration chain and text. As can be seen in the definition of the Sahih Hadith, the mu?addith investigated whether the chain of narration was not broken and that the narration was not suspicious in any way right after they made sure the narrator was just and his memory was immaculate. In other words, the mu?addith gives priority to the situation of the narrators in determining the credibility of the hadith. The status of the narrators in the narration chain of the hadith was identified by the words of Jarh and Ta?d?l developed by the Muhaddith. In the development process of jarh and ta?d?l words, al-Bukh?r?’s importance is also undeniable. Bukharî is a hadith scholar who lived in the third century, which is described as the golden age of the period of the classification and the hadith. He became famous with his knowledge of rical and history during his period and later with his book al-J?miu’s-Sah?h. In his hadith and rical books, he used many jarh-ta?d?l terms. Considering that the first independent hadith book was written about a century later, the hadith terms used by alBukh?r? are of great importance. Since all the terms used by al-Bukh?r? will exceed the size of this article, only the ta’dil words used in his works were considered in this study.
The strength of the ?ad?th comes from its analysis of the narration chain and text. As can be seen in the definition of the Sahih Hadith, the mu?addith investigated whether the chain of narration was not broken and that the narration was not suspicious in any way right after they made sure the narrator was just and his memory was immaculate. In other words, the mu?addith gives priority to the situation of the narrators in determining the credibility of the hadith. The status of the narrators in the narration chain of the hadith was identified by the words of Jarh and Ta?d?l developed by the Muhaddith. In the development process of jarh and ta?d?l words, al-Bukh?r?’s importance is also undeniable. Bukharî is a hadith scholar who lived in the third century, which is described as the golden age of the period of the classification and the hadith. He became famous with his knowledge of rical and history during his period and later with his book al-J?miu’s-Sah?h. In his hadith and rical books, he used many jarh-ta?d?l terms. Considering that the first independent hadith book was written about a century later, the hadith terms used by alBukh?r? are of great importance. Since all the terms used by al-Bukh?r? will exceed the size of this article, only the ta’dil words used in his works were considered in this study.
Açıklama
Anahtar Kelimeler
Hadis, Buhârî, Ta?dil, el-Câmiu’s-sahîh, et-Târihu’l-kebîr, Had?th, al-Bukh?r?
Kaynak
Mütefekkir
WoS Q Değeri
Scopus Q Değeri
Cilt
8
Sayı
16
