Midhat Bahârî Hüsâmî (Beytur) ve A. Avni Konuk’un sipehsâlâr tercümesi
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Dosyalar
Tarih
2019
Yazarlar
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Yayıncı
Aksaray Üniversitesi Sosyal Bilimler Enstitüsü
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Klasik Türk Edebiyatında; hayatıyla ve eserleriyle adından çokça söz ettiren Türk mutasavvıf ve şair Mevlânâ Celâleddîn-i Rûmî’nin, müridi Ahmed-i Sipehsâlâr tarafından Farsça olarak kaleme alınan hal tercümesi, Mithat Bahârî Beytur tarafından “Terceme-i Risâle-i Sipehsâlâr Menâkıb-ı Hazret-i Hudâvendigâr” adıyla ve Ahmet Avni Konuk tarafından ise “Menâkıb-ı Hazret-i Mevlânâ Celâleddîn-i Rûmî” adıyla Osmanlı Türkçesine; Prof. Dr. Tahsin Yazıcı tarafından ise “Mevlânâ ve Etrâfındakiler” adıyla günümüz Türkçesine tercüme edilmiştir. Tezimiz üç bölümden oluşmaktadır. Birinci bölümde Risâle-i Sipehsâlâr tercümelerinin mukâyesesi yapılmış ve bu üç tercüme arasındaki benzer veya farklı yönler ele alınmıştır. İkinci bölümde Mithat Bahari Beytur’un üçüncü bölümde ise Ahmet Avni Konuk’un tercümesi yeni Türk harflerine aktarılmıştır. Yapılan bu çalışma ile Mevlânâ ve ailesinin Belh’ten göç etme nedeni ve bu göç süreci, Anadolu’ya gelişleri, Bahaeddin Veled ve etrâfındakilerin Konya’ya yerleşmeleri, Mevlânâ’nın yetişme süreci, menkıbeleri, muasırı olan âlim ve sûfîlerle ve dostlarıyla ilişkisi, mücâhede ve riyâzâtı, aşk ve istiğrâkı, namâzı, takvâsı, havf ve haşyeti, kerâmetleri, şiirle tekellüm buyurmalarının sebebi, kerâmet ve mucize arasındaki fark, evliya’ullahta meydana gelen hâl ve makâmların açıklanması, Mevlânâ’nın semâ buyurması ve semâ esnâsındaki hâlleri, Tebrizli Şems ile buluşmaları ve Mevlânâ’nın ve Hazret-i Şems’in Sultan Veled üzerindeki tasarrufu ve Mevlânâ’nın Mesnevî-i Ma’nevî’yi yazma süreci, Hüsâmeddin Çelebi ile olan ilişkisi, Mevlânâ’nın vefatı ve halifeleri gibi konularda, Mevlânâ hakkında birinci elden bilgi veren Risâle-i Sipehsâlâr tercümelerinin fikir dünyamıza kazandırılması amaçlanmıştır.
The life history of Turkish thinker and poet Mevlânâ Celâleddîn-i Rûmî, who has been frequently mentioned due to his life and works in Turkish Classic literature, written in Persian language by his discipline Ahmed-i Sipehsâlâr, was traslated by Mithat Bahârî BEYTUR, as Terceme-i Risâle-i Sipehsâlâr Menâkıb-ı Hazret-i Hudâvendigâr and by Ahmet Avni Konuk into Ottoman Turkish as Menâkıb-ı Hazret-i Mevlânâ Celâleddîn-i Rûmî and by Profesor Tahsin Yazıcı as Mevlânâ and his disciplines into modern Turkish cultural world by making comparasions of all three translations in terms of contents and styles and by the translations of Mithat Bahârî Beytur and Ahmet Avni Konuk into modern Turkish. The thesis consists of three sections. In the first section, the comparisons of Sipehsalar translations are conducted and similarities and differences are examined. In the second and third section, the translation by Mithat Bahari Beytur and the translation by Ahmet Avni Konuk are transcribed into the new Turkish alphabet, respectively. With this study, it is aimed to study the migration of Mevlana and his family from thee city of Belh, the reasons for their immigration, arrival in Anatolia, the settlement of Bahaeddin Veled and his subjects in Konya, the upbringing years and events in this period in the life of Mevlana, his prayers, his religious stories, his love and fear of Allah, his being free from sins, the reason for the development in his poems, the difference between the miracle and supernatural powers of human, the explanations of the ranks in religious people, the instruction of whirling to his students by Mevlana, meeting with Tebrizli Şems, the effects of Mevlana and Hazret-i Şems on Sultan Veled, supernatural and metaphysics powers, relations with his disciplines, friends, and process of writing down Mesnevî-i Ma’nevî, his relations with Hüsameddin Çelebi his death and the successors after the death of Mevlana and to make Risâle-i Sipehsâlâr translation available to our world of thought.
The life history of Turkish thinker and poet Mevlânâ Celâleddîn-i Rûmî, who has been frequently mentioned due to his life and works in Turkish Classic literature, written in Persian language by his discipline Ahmed-i Sipehsâlâr, was traslated by Mithat Bahârî BEYTUR, as Terceme-i Risâle-i Sipehsâlâr Menâkıb-ı Hazret-i Hudâvendigâr and by Ahmet Avni Konuk into Ottoman Turkish as Menâkıb-ı Hazret-i Mevlânâ Celâleddîn-i Rûmî and by Profesor Tahsin Yazıcı as Mevlânâ and his disciplines into modern Turkish cultural world by making comparasions of all three translations in terms of contents and styles and by the translations of Mithat Bahârî Beytur and Ahmet Avni Konuk into modern Turkish. The thesis consists of three sections. In the first section, the comparisons of Sipehsalar translations are conducted and similarities and differences are examined. In the second and third section, the translation by Mithat Bahari Beytur and the translation by Ahmet Avni Konuk are transcribed into the new Turkish alphabet, respectively. With this study, it is aimed to study the migration of Mevlana and his family from thee city of Belh, the reasons for their immigration, arrival in Anatolia, the settlement of Bahaeddin Veled and his subjects in Konya, the upbringing years and events in this period in the life of Mevlana, his prayers, his religious stories, his love and fear of Allah, his being free from sins, the reason for the development in his poems, the difference between the miracle and supernatural powers of human, the explanations of the ranks in religious people, the instruction of whirling to his students by Mevlana, meeting with Tebrizli Şems, the effects of Mevlana and Hazret-i Şems on Sultan Veled, supernatural and metaphysics powers, relations with his disciplines, friends, and process of writing down Mesnevî-i Ma’nevî, his relations with Hüsameddin Çelebi his death and the successors after the death of Mevlana and to make Risâle-i Sipehsâlâr translation available to our world of thought.
Açıklama
Anahtar Kelimeler
Risâle-i Sipehsâlâr, Mithat Bahârî Beytur, Ahmet Avni Konuk
